심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
In the Substantially quoted circumstance from the 'young gentleman who was born blind,' and who was 'couched' for your cataract by Mr. I should have played golfing more, I think it was undoubtedly one of several additional appealing and skillful modes in the sport. The ideas of this development happen to be laid down currently in Chapters XII and XIII, and nothing at all much more require here be included to that account. Through the earliest ancestors of ours which had feet, all the way down to the current working day, the motion on the feet must generally have accompanied the will to move them; and here, if any where, practice's effects must be located. Only once you deduce a possible feeling for me from the principle, and provides it to me when and wherever the theory necessitates, do I begin to make certain that your imagined has something to carry out with reality. But As long as he has not felt the blueness, nor I the toothache, our expertise, broad as it is actually, of these realities, might be hollow and inadequate. Youth, very good my friend, you surely require When foes in overcome sorely push you; When lovely maids, in fond wish, Hold on your bosom and caress you; When from your really hard-received objective the wreath Beckons afar, the race awaiting; When, immediately after dancing out your breath, You go the night time in dissipating:-- But that familiar harp with soul To Perform,--with grace and bold expression, And toward a self-erected intention To wander with numerous a sweet digression,-- This, aged Sirs, belongs to you, And we no considerably less revere you for that rationale: Age childish makes, they say, but 'tis not accurate; We're only real small children nonetheless, in Age's period!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain isn't going to signify very seriously what he suggests, and we want expend no extra time on this imprecise and well known sort of the doctrine. Mr. Lewes offers the subsequent information: "The English reader would Potentially most effective thrive who should really initially examine Dr. Anster's fantastic paraphrase, and afterwards meticulously undergo Hayward's prose translation." This really is singularly at variance Using the view he has just expressed. The person thinks that he has misplaced, but truly he has attained. Plus the Universe which he later on comes to know is very little but an amplification and an implication of that 1st easy germ which, by accretion on the just one hand and intussusception on another, has developed so huge and sophisticated and articulate that its very first estate is unrememberable. Repeatedly we experience it and greet it as precisely the same genuine merchandise in the universe. Shut the eyes and roll them, and you'll with no approach to precision tell the outer object which shall initially be noticed any time you open them once again. When the article by moving alterations its relations to the attention the sensation fired up by its graphic even on exactly the same retinal area results in being so fluctuating that we finish by ascribing no absolute import regardless of what to the retinal Area-experience which at any instant we may receive.
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